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- Ground Truths Spotlight: David Paul Bayles & Frederick J Swanson | Confluence Lab
featured artists David Paul Bayles Philomath, OR Frederick J Swanson Philomath, OR David Paul Bayles currently lives and photographs in western Oregon, where highly efficient industrialized tree farms supplanted the massive old growth forests many decades ago. He is currently working on a long term project with disturbance ecologist Frederick J Swanson, documenting the forest recovery after the massive 2020 Holiday Farm Fire in the McKenzie River watershed. His photographs have been published in numerous magazines including Orion, Nature, Terrain, Audubon, Harpers, Outside, The L.A. Times Sunday Magazine and others. Public collections include The Portland Art Museum, Santa Barbara Art Museum, Jordan Schnitzer Museum of Art, The Baldwin Collection MTSU, The Harry Ransom Center, Wildling Museum and others. His first monograph Urban Forest, Images of Trees in the Human Landscape was published in 2003. His next book, Sap In Their Veins , will be published in fall 2023. The Bancroft Library at UC Berkeley created the David Paul Bayles Photographic Archive in 2016 as a permanent home for his entire life’s work. Frederick J Swanson is a retired Research Geologist with the Pacific Northwest Research Station of the US Forest Service; a Senior Fellow with the Spring Creek Project for Ideas, Nature, and the Written Word; and the lead scientist in the Long-Term Ecological Reflections program. This Spring Creek-Andrews Forest collaboration facilitates engagement of writers and artists with the ancient forest of Andrews Forest and the volcanic eruption landscape of Mount St. Helens. Included among these activities have been 110+ writer and artist residencies at Andrews Forest since 2004. Trained as a geologist and specializing in the study of disturbance agents in forest ecosystems, watersheds (fire, flood, landslide, volcanic eruptions, clearcutting, forest roads), and society, it has been natural to connect with human disturbance agents, such as poets and artists. Relevant publications include Forest Under Story: Creative Inquiry in an Old-Growth Forest (2016, Brodie et al., U Washington Press) and In the Blast Zone: Catastrophe and Renewal on Mount St. Helens (2008, Goodrich et al., Oregon State U Press). featured artwork Triptych from Typologies: Charred Abstractions series Triptych from Typologies: Canopy series from Typologies: Charred Abstractions series from the Chronosequences Series: left: Photopoint FFR 2 , right: Photopoint FFR 17 . For this project, Bayles & Swanson selected 42 distinct photopoints that represent different forest conditions. During the first two years they photographed each photopoint twelve times in order to record the changing landscape following the fire. responding to Ground Truths Seeking truth involves boots on the ground while looking for clues in the clouds. That’s what trees do. When Fred and I stood in the charred skeletal forest after the fire, our hearts and minds were full of ideas, questions and curiosity. After two and a half years of climbing over burned trees and falling into stump ghosts, we’re asking better questions. And we’re still curious. Truth may be lodged in the tread of our boots. Learn more about their Following Fire project. more from their perspective Frederick J Swanson at work Photopoint FRR 2 Notebook. Review more HERE. In the mid-seventies David Paul Bayles worked as a logger to earn tuition for photography school. His current studio/gallery was built from our trees that blew down after a neighbor clear cut their land. Read January 17, 2023 LENSCRATCH article "David Paul Bayles and Frederick J Swanson: Following Fire: A Resilent Forest, an Uncertain Future" Chat back to exhibition Chat
- Sightlines Spotlight: Jackie Barry | Confluence Lab
featured artist Jackie Barry Longmont, CO Jackie Barry is a multidisciplinary artist, forester, and wildland firefighter based in Colorado. They are interested in the integration of the arts and humanities into natural resource management, and how art can increase ecological literacy for communities. They graduated from the University of the Arts in Philadelphia in 2011 with a BFA in Printmaking/Book Arts and are scheduled to graduate from Oregon State University's School of Forestry this spring with a Masters of Natural Resources, focused on Forest Ecosystems and Society. Jackie currently works as a forest ecosystem manager and wildland firefighter in Boulder, Colorado. featured artwork "Medio Fire", 35mm film shot on Olympus Stylus Epic, 2020 "Boys in the Truck", 35mm film on Olympus Stylus Epic, 2020 "Cole", 35mm film shot on Olympus Stylus Epic, 2020 responding to SIGHTLINES This body of work was created over the fire season of 2020, one of the most "prolific" wildfire years in American history. At the time I was a wildland firefighter on the Santa Fe Hotshots, based in Santa Fe, New Mexico. Throughout the season, I carried a film camera with me and tried to document life on the crew and some of the fire suppression activities. The images were shot in New Mexico, Arizona, and California. When people think of firefighters, large red engines with ladders and people in bulky fire uniforms come to mind. You see and hear the engines flashing their lights and blaring their sirens throughout towns and communities all over the country. When you ask people what they know about wildland firefighters, most people don't know what to say; they either don't know what the difference is, or don't live in a part of the country that is regularly exposed to wildfire. The difference between structure firefighters and wildland firefighters is visibility: you don't see us when we work, we aren't in the front-country. When we get a fire call, we load up into our trucks or buggies, make our way to the incident–sometimes days away–and hike miles into the fire over wild, harsh terrain–carrying chainsaws, enough rations and water for the day, emergency shelters, tools, and anything else we might need. We are hardly ever witnessed, and therefore, not celebrated the way that structure firefighters are. In sharing these images, I hope to increase visibility of wildland firefighters and hotshots. I hope that raising awareness around wildfire and wildland firefighters will increase support for better wages for wildland firefighters and increase ecological literacy regarding forests and the wildland urban interface. I began my work as a wildland firefighter in Twisp, Washington in 2018; my love for the PNW and its relationship to fire runs deep. more from Jackie's perspective Performing Burn Ops on the Bighorn Fire in Tucson, 2020 Organizing the woodlot with the tractor in Boulder, Colorado, 2023. Working with an air tanker on the Bumblebee Fire, Bumblebee AZ, 2020. This tanker doused our crew buggies in retardant on roadside, and sprayed some traffic on the highway as well. Hiking in the snow looking for Christmas tress towards the end of their 2022 season. Chat back to exhibition Chat
- Stories of Fire Online Exhibition Series | the confluence lab
Stories of Fire: online exhibition series spring 2023 As part of our Pacific Northwest Stories of Fire Atlas Project , working with the University of Idaho's Prichard Art Gallery , we showcased works by visual artists and designers in the online exhibition series, Stories of Fire . These exhibitions will highlight the manifold ways artists and designers are marking, mapping, engaging and articulating personal and community experiences of wildfire in the region. Organized into three parts, GROUND TRUTHS (Spring 2023), FUEL LOADING (Fall 2023) and SIGHTLINES (Winter 2024), each exhibition is loosely framed by a particular disciplinary lens— cartography, fire management and urban planning—and the range of ways artists express and explore parallel concerns. fall 2023 winter 2024 Stories of Fire Participating Artists Laura Ahola-Young Jean Arnold Anne Acker-Mathieu Jackie Barry David Paul Bayles & Frederick J Swanson Karin Bolender / Rural Alchemy Workshop Lisa Cristinzo Megan Davis Fuller Initiative for Productive Landscapes: Overlook Field School Margo Geddes Kelsey Grafton Megan Hatch Alice, Maggie & Rob Keffe Katie Kehoe Kate Lund Amiko Matsu + Brad Monsma aj miccio Miriam H Morrill Julie Mortimer Allison McClay Meredith Ojala Eric Ondina Oregon Episcopal School & Sophia Hatzikos Asante Riverwind Andreas Rutkauskas Gerard Sarnat Martina Shenal Enid Smith Becker Sonia Sobrino Ralston Siri Stensberg Liz Toohey-Wiese Mary Vanek Smith Doug Tolman & Alec Bang Justin Webb Sasha Michelle White Suze Woolf exhibitions presented in collaboration of: and made possible by the generous support of: Next
- Communicating Fire | the confluence lab
Stories of Fire is an interdisciplinary project that explores personal narratives of wildland fire and informal STEM learning in rural Idaho. Stories of Fire Integrative Informal STEM Learning Through Participatory Narratives Teresa Cavazos Cohn, Erin James, Leda Kobziar, Jennifer Ladino, Kayla Bordelon, Jack Kredell, Jenny Wolf funded by the National Science Foundation Constructing fire board models of wildfire scenarios with students in the Stories of Fire project. Stories of Fire is an interdisciplinary project that explores personal narratives of wildland fire and informal STEM learning in rural Idaho. The American West is rife with personal narratives of evacuation, smoke, disaster. Yet alongside these dramatic events and the deep, powerful emotions that come with them, fire scientists carry a quieter but no less important message: fire has always been a part of the western landscape, many wildland fires play natural and beneficial roles, and in a warming world we must learn to live with more fire. Indeed, prescribed burns — set intentionally by fire managers — are a critical management tactic. Rather than dichotomizing “fire as terror” and “fire as tool,” we explore narrative as a means of integrating the deep emotion of lived experience with fire science to support a better, more holistic, understanding of wildfire in Idaho. Bringing together a science communicator, a narratologist, a fire ecologist, and a specialist on emotions and public lands, our interdisciplinary research team explores: 1. What characteristics of narrative inform fire science communication, and 2. What audience-centered approaches best support participant narratives in informal STEM learning? Our team works collaboratively with informal educators based in rural areas of Idaho, including the Sawtooth Interpretive Center, Ponderosa State Park, Celebration Park, the McCall Outdooor Science School, and Craters of the Moon National Monument. This material is based upon work supported by the National Science Foundation under Grant No. 2006101. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation. Learn more about the project . Next
- Fuel Loading Spotlight: Karin Bolender | Confluence Lab
featured artist Karin Bolender / Rural Alchemy Workshop Philomath, OR The Rural Alchemy Workshop (R.A.W.) is a station for collaborative, experimental art-research practices that root in ecologies (all the faunal, floral, mineral, and chemical forms that comprise them), rural-urban cultural frictions, and specific acts of un/naming and imaginative, responsive, and respectful more-than-human storying and habitation. Founded in Carnesville, Georgia in 2008, the R.A.W. has worked at the edges of Philomath, Oregon’s patchwork forests and pastures since 2013. The prime investigator and main anarchivist of the R.A.W. is artist-researcher Karin Bolender, aka K-Haw Hart. The R.A.W.’s transdisciplinary projects hold space for ‘untold’ more-than-human stories and experimental anarchives within meshes of landflows and waterways, domestic and wild mammals, plants, microbes, and many others. featured artwork "RQP Card," Traditional rodeo queens, when making public appearances as ambassadors for the Western Way of Life, are armed with "autograph cards," which they sign for admirers. The Rodeo Queen of the Pyrocene, being a fugitive of sorts, does not proffer public appearances or signatures. Yet investigations have nevertheless turned up what seems to be an autograph card, one of few existing pictures of them. Authorities suspect it may serve as some kind of coded communique to those on their trail. responding to Fuel Loading Through pursuit of an elusive and radical figure known as the “Rodeo Queen of the Pyrocene,” the R.A.W. investigates a flammable mare’s nest of rural-urban frictions grounded in generic myths of the “Western Way of Life,” as they manifest in Pacific Northwest forestry, ranching, conservation, and other land-management practices, in both obvious and less visible ways. As an official “ambassador for the Western Way of Life” (the job description of most every rodeo queen), the RQP thunders in and out of arena spotlights, waving a spectacular, distracting red flag amidst the more hidden dimensions of cultural, capital, and fossil flows and legacies that shape the land as we (don’t) know it and fuel its range of conflagrations. But hounding the hot trail of the RQP, as she makes her rounds from the Arctic Circle to Down Under, is a posse of undercover agents and herbivorous grazers, mounting a widespread back-burn operation against her unchecked reign. This underground network is known to have cells in places known as “Oregon,” “California,” “Scandinavia,” and “Australia” (though those might well be code names). In cahoots with a globally dispersed posse, the R.A.W.’s investigation seeks to track and catalog actions and methods involved in efforts to predict and assuage the ever-shifting paths and cycles of the Pyrocene Queen’s wild rides. The R.A.W. is rooted in Philomath, OR, in the thick of western forests and their industries, management practices, conservation aims, and related conflicts. Philomath is also home for 50+ years to a major node of PNW rodeo culture, the Philomath Frolic and Rodeo. The RQP grows directly out of this vortex of storied and submerged western “pulp frictions”: too-slow reckonings with questions of climate crisis within rural-urban cracks, and even longer, deeper, pricklier engagements with domestic herds and flocks and the ways they and their feral cousins inhabit and graze the grasses, shrubs, and forest edges of precarious earthly places. Regionally, the RQP is also linked to hotspots in California, including burning deserts and a specific plot of former pine forest in Paradise, to which the R.A.W. has familial connections across five fast and furious generations of settler enterprise. more from R.A.W.'s perspective Rodeo Mystery Clues #11 and #5: From the anarchives of the R.A.W.'s ongoing investigation, these images show the Philomath Rodeo Grounds in the Great Rodeo Gap Year of 2020, in early summertime when the activities of the RQP were smoldering underground. Rodeo Mystery Clue #7: A fire broke out at the Philomath Frolic and Rodeo Grounds in early summer 2022, two weeks before the rodeo was to take place. The fire consumed roughly a third of the historic grandstands before it could be contained. No perpetrator has been identified. Perhaps it was an accident; these things happen. Chat back to exhibition Chat
- Fuel Loading Spotlight: Kelsey Grafton | Confluence Lab
featured artist Kelsey Grafton Lewiston, ID As a mother and a maker, Kelsey Grafton is drawn to issues of stewardship, home, family heritage, and the impact humans have on the world. She is an award-winning artist and illustrator working with local, national, and international clients and currently serves as an Assistant Professor of Art at Lewis-Clark State College in her hometown of Lewiston, ID. She earned her BFA in Illustration from Cornish College of the Arts in 2001, and after spending a decade in the Seattle area, traveled the globe experiencing diverse cultures. Her time in Africa, where she worked with the African Child Foundation’s Women’s Empowerment Program teaching handcrafts and developing programs to secure sustainable incomes for families in need, inspired her use of texture to capture and hold memory in a tangible form. Grafton previously served as the Exhibit and Programming Coordinator at Lewis-Clark State College Center for Arts & History and earned her MFA from the University of Idaho in 2021. featured artwork "Remnant" three views "Becoming," ceramic, organic materials, found objects, and conviction, 8.3ft x 3ft x 5ft, 2021 view of "Becoming" "Becoming" detail "Morphosis," ceramic & organic found object, 16in x 4in x 2.5in, 2019 "Morphosis," detail of interior responding to Fuel Loading My work is a series of place-based responsive works investigating my family homestead, in Colville, WA, where my great-grandparents settled in 1905 after emigrating from Germany. I hand-harvest earthenware clay, pull textures from fallen structures, and gather artifacts left behind by my ancestors as a way to preserve our fading family history through art-making. The homestead property has been under increased threats of wildfire and in response, tree thinning has been used as a preventative measure. This act was devastating and we have spent the past several years clearing and burning slash piles. As the years pass, new growth has begun: time and circumstance will tell if these measures were worth their efforts. The Trees of Morrow series is an allegory for our interconnected relationship with our natural resources. In it, I seek to lend a kindred voice to the trees, in hopes that we might see ourselves tied to their fate. If we fail as stewards of our collective ecosystem, we will all suffer the consequences. more from Kelsey's perspective Creating Mourning Smoke, Plein Air: Kegel Family Homestead, 6in x 6in, 2021 Kelsey: "Before dawn, I hiked out to capture the sunrise over the homestead. The mourning sky was salmon pink. Ash sprinkled my pallet from the nearby wildfires on the Colville Reservation. I tried to appreciate the warm cast for the beauty it was, rather than the beauty it should be." Kelsey pulling textures from the sawed end of a weathered log on the homestead. Kelsey pushing clay into the weathered knots of the fallen tool shed on the Kegel Family Homestead. Kelsey with her kids, Marlow (left) and Molly (right) on The Rock at the Homestead: “They are my inspiration and my ‘why.’” Chat back to exhibition Chat
- Ground Truths Spotlight: Asante Riverwind | Confluence Lab
featured artist Asante Riverwind Eugene, OR Asante Riverwind was taught by his artist mother and studied art at four different universities and an art institute for a decade. He has been creating and showing art for over 60 years, both nationally and internationally. "Spirit & Nature - Dreams & Visions" are the inspirations for much of his art, which includes, paintings, murals, installations, stone and wood sculpture, pen & inks, and other mediums. Mountain Bluebird and Waldo Wilderness, featured in Ground Truths, depicts a forested landscape recovering from fires, with a bluebird, a resilient species well adapted to fire ecology making its home amidst the many fire killed standing snags, reminding us that life truly is resilient, as are we all. featured artwork "Waldo Wilderness and Mountain Bluebird" acrylic on canvas, 8in x 10in responding to Ground Truths In 1996 my home and over two thousand artworks were burned to ash and stone relics by the Wheeler Point Fire in Eastern- Central Oregon, ignited accidentally by a logging company above the John Day River…I arrived home in the midst of the fire, fighting it by myself for five days, inhaling a lot of smoke, as visibility was very limited. In the process I saved two structures and a good section of our forest from burning, drawing on skills I learned working for the USFS as a Sawyer and firefighter a decade earlier. Fire is an intrinsic part of Pacific Northwest forests. Ultimately it cannot and will not be avoided. It is an indomitable force of nature that we all need to learn to live with. Mountain Bluebird and Waldo Wilderness depicts a forested landscape recovering from fires, with a bluebird, a resilient species well adapted to fire ecology making its home amidst the many fire-killed standing snags, reminding us that life truly is resilient, as are we all. more from Asante's perspective Asante in his art studio, among various paintings Asante Riverwind on the trail from Todd Lake to Broken Top Mountain in Oregon’s Three Sisters Cascades Wilderness. Waldo Lake Wilderness area trail, the setting that inspired Waldo Wilderness and Mountain Bluebird . Mountain Blue birds are among the first to return to burned areas, part of the resilience of forests, wildlife and nature to recurrent fires in our fire ecology forest ecosystems. Chat back to exhibition Chat
- Sightlines Exhibition | Confluence Lab
This third and final part of the Stories of Fire online exhibition series features creative and collaborative work that engages the concept of sightlines by envisioning speculative futures that might help us live better with fire. These works explore emotional and material resilience by beginning to reimagine human and other-than-human relationships with fire across the American West. Stories of Fire On line Exhibition Ser ies Part II I : “The future is always in the present.” Sonia Sobrino Ralston “... by looking at a few horizons, we can imagine a multitude of futures.” Emily Schlickman + Brett Milligan Fire is transformative. While wildfires may elicit fear and loss, they also clear the way for new growth. In fire-prone ecosystems, fire renews the growth of grasses and shrubs, and triggers trees with serotinous cones to drop their mature seeds onto nutrient-rich mineral soils. In human communities, fire enables new sightlines to emerge as new ways of seeing and feeling become visible in its aftermath. Resilience, humility, relief, and compassion may sprout as communities in post-fire landscapes sift through what was lost, what was changed, and what was gained. This third and final part of the Stories of Fire online exhibition series features creative and collaborative work that engages the concept of sightlines by envisioning speculative futures that might help us live better with fire. These works explore emotional and material resilience by beginning to reimagine human and other-than-human relationships with fire across the American West. They provoke attention to the opportunities that are “ripened” by fire, asking who and what needs to be made visible and what processes and networks, both ecological and social, need to be supported. They invite our engagement and hold open the questions of how we will choose to live with fire and with each other and what justice could look like across these fire-prone landscapes. This work is presented in collaboration by: And made possible by the generous support of: Emily Schlickman + Brett Milligan Pyro Postcards Greetings from your PYRO FUTURE postcard reversed side text: Given thousands of years of collective human experience with fire, we know we are not separable from it. It has remade us, and we have remade it, based on how we engage it. In gleaning from the past, we can see just how different human relationships with fire can be, and how conseq uential and formati ve these differences are for landscapes. Landscapes change elastically and responsively to fire. Any relationships we now make with fire will still bear a heavy imprint of our agency, which is why design by and with fire is so important. We h ave, and always have had so much choice in what nascent, fiery landscapes can be. Pyro Postcards feature unique text on their backside. Read more from this series here . Jackie Barry 1. Boys in Truck 2 . Medio Fire 3. Cole , 35mm film shot on Olympus Stylus Epic, 2020 Sightlines "bears witness... sparking a range of emotions about what becomes visible, and felt, when the flames are extinguished." read more on how these artists act as agential partners in our shifting landscape Allison McClay Olallie Burns , acrylic on wood, 20"x16" 2022 Kasia Ozga RE_MOVE N.22 batik, ink & watercolor on handmade paper , 2020 "Fire’s ashes are seedbeds for necessary new growth." read more considerations of just futures expressed in Sightlines . Andreas Rutkauskas from the series Silent Witnesses 1. Nk’Mip Fire , 30"x40" 2. Underdown Creek Fire, 40"x30" 3 . McDougall Creek Fire, 30"x40" inkjet prints on baryta mounted on dibond, 2023 Explore Pyrosketchology Miriam H Morrill developed Pyrosketchology as an approach for building awareness of the fire environment through observations, sketching, and nature journaling practices. Her fire environment observations are threaded throughout this guide to dev eloping a deeper sense of place which includes fire. read more Chat Katie Kehoe Wildfire Shelters for Small Animals 35.66754°N, 105.43550°W, Santa Fe National Forest, NM, photographic documentation of site-specific installation, 2023 Gerard Sarnat poem & accompanying screenshot image Not So Wide Or Hard-Hitting Home-Hardening Town Center organized an Earth Day symposium On how to mitigate fire risks In forest-rich Northern California Portola Valley. I’m impressed & overwhelmed With expert gung-ho-ness DIY Preparedness Panel Neighbors spending $75K easy. TMI sesh, which sadly was attended on Zoom by 7 Includes few presenters/looks like Less than 5 in-person, clearly didn’t reach masses. At end when wrapping up, emcee Who didn’t seem to mean or appreciate her humor Queries, Any burning questions? Man asks if large animals evac’ed to Cow Palace. (Slide said to be borrowed from City of Beverly Hills) Doug Tolman & Alec Bang Response and Responsibility, above: film still right: performance artifacts, barbed wire, dining set, 2019 Doug Tolman Serotiny coniferous log, splitting maul, 2023 "Like a serotinous cone opened by fire’s heat, Sightlines releases a range of aesthetic and affective seeds: new ways to visualize, reimagine, and feel [our] way into possible fiery futures and our potential role in making them. " read more about Sightlines affect through Jennifer Ladino's juror's essay Allison McClay Sucia Saves Us a crylic on wood, 20"x16" 2022 Kasia Ozga RE_MOVE N.24 batik, ink & watercolor on handmade paper , 2020 Fire Resilience Workshop Design Collaboration Two years after the Almeda Fire in Oregon’s Rogue Valley, local community leaders mapped their hopes for their county in a Confluence Lab led Fire Resilience Workshop. Designer Megan Davis then partnered with these groups to adapt their concepts into these featured shareable assets. read more Chat Sonia Sobrino Ralston Forests as Data Governance digital animation & collage, 1920x1080px, various digital collage sizes, 2023 Andreas Rutkauskas from the series Silent Witnesses, McDougall Creek Fire 40"x50", i nkjet print on baryta mounted on dibond, 2023 further considerations "The Future is Patchy" Sightlines , the third and final exhibition in our Stories of Fire series, builds on the themes of Ground Truths and Fuel Loadings , adding new dimensions to art’s ability to represent “fire’s mercurial nature as well as the rich range of emotions that fire can produce .” Sightlines envisions what Pyro Postcards creators Emily Schlickman and Brett Milligan emphasize is a “multitude of futures”: some are “bleak. Some are exciting. Some are just fucking weird and stick in your mind.” Any of this multitude could come to fruition depending on how creatively we navigate the climate crisis, how honestly we reckon with injustice, and how successfully we learn to live with more fire. The Sightlines exhibition grapples with the reality that, as one of the more unsettling pieces in Pyro Postcards reads, “the future is patchy.” Like a serotinous cone opened by fire’s heat, Sightlines releases a range of aesthetic and affective “seeds”: new ways to visualize, reimagine, and, to cite Schlickman and Milligan’s artists’ statement, “feel [our] way into possible fiery futures and our potential role in making them.” With a palette of earthy colors that echo historical public lands promotional materials and PSAs, Pyro Postcards operates in unusual and sometimes startling affective registers. Some postcards invoke nostalgia for familiar images and aesthetics with playful reinvention of what we think we know; others traffic in more ominous tones that conjure but defamiliarize the dominant fear-and-dread mode of engaging with fire. On the playful end of this spectrum, the artists replace Smokey Bear and his individualistic “Only You” campaign with fresh nonhuman animal faces, shifting to a collective model of fire resilience led by more-than-human community members. (Vote for a new “pyrophilic mascot” here ! ) A savvy squirrel named “Sooty” welcomes other “Pals” to help reseed after fires. Clothed in an official-looking uniform “Grazie the Goat” stands ready to chomp on flammable matter and reduce fire risk. A cougar crew boss with “Pyro” inscribed on their hard hat appears determined to take advantage of the perfect prescribed burn conditions. Like their human counterparts, these critters put safety first; woodpeckers and bobcats alike sport hard hats and Nomex. These “babes in the woods” are not passive victims; they have co-evolved with fire and can teach humans how to live with it. Other postcards take more serious turns: a promotional postcard featuring Giant Sequoia offers tourists the chance to see “earth’s largest dead trees,” and one postcard that seems to be burning from the top down simply warns: “We’re Fucked.” Overall, Pyro Postcards invokes a kind of affective dissonance, asking us to sit with uncomfortable, conflicting, non-cathartic emotions about fire and to harness that dissonance for justice. Kasia Ozga also recognizes the mixed feelings about fire that so many of us carry. In her artist’s statement, Ozga describes being struck by wonder when confronted with the scale of Pacific Northwest forests, where trees dwarf and humble us, reminding us that we’re a tiny part of a vast ecosystem. At the same time, Ozga feels “exhaustion from the intense thick smoke that blankets the region when forest fires are in abundance,” a common embodied reaction to what Lisa Cristinzo , in her artist’s statement for Fuel Loading , calls “the build up, the burn, and the burn out.” Yet Ozga’s work brings me from suffocation to relief and a kind of release. RE_MOVE N.22 draws the eye upward from root system to canopy, from a rich soil-like red clay, to wispy smoke-like tendrils. The texture of the hand-made paper conjures the crispness of burned bark. The perspective is road-like, two throughlines coming closer together, gradually, to simulate motion. A cleverly placed set of binoculars offers itself up as a tool for sharper vision. I feel poised to turn right, with the lines, and face what’s around the corner—our always invisible future. RE_MOVE N.24 is even more viscerally inspiring, with a beating heart at its center, and tree-like branches that are also lung-like, signaling for us to breathe deeply, spread our arms, and trust the ways that new growth post-fire will re-oxygenate our bodies and sustain our lives. Forests as Data Governance , part of Sonia Sobrino Ralston’s more expansive Uncommon Knowledge project, also moves viewers, but taking a digital rather than an organic approach. Ralston’s project responds to a 2022 fire that threatened Google’s first hyperscale data center in The Dalles, Oregon, prompting the use of LIDAR scans to envision and anticipate future threats to digital infrastructure. Ralston adds forests to these pointlouds of data at the site to show how “plants become critical infrastructure, a form of long-term information storage” that requires protection and stewardship. Converting a forest into binary code, Ralston illuminates the motion, beauty, and agency that are easy to miss in more mundane representations of tree life. By turning plants themselves into infrastructure, Ralston highlights their vulnerability as well as their essential role in planning for a healthy future. Like Ozga’s, this work guides our vision in multiple directions: upward, to migratory birds and tree canopies, and downward, by way of an elegantly twirling conifer, to the intricate and enormous root systems that anchor individual trees in place, reminding us there’s often more going on below ground than what we can see above. Real forests are messy places; in Ralston’s deft hands, digital forests become uncanny pixelated versions of the real thing, both defamiliarizing our relationship to the material world and introducing us to magical new materialities, in which trees are information-rich, illuminated, and illuminating. Patchy Kasia Ozga's RE_MOVE N.22 Two ways works form Sightlines reminds us to look up: (left) from Sonia Sobrino Ralston's Forests as Data Governance , (right) from Miriam Morrill's Pyrosketchology At the other end of the representational spectrum from binary code, Miriam Morrill uses analog methods to bring the fire environment to life via a practice she calls pyrosketchology: a unique kind of nature journaling that builds hand-on awareness of fire by using sketching “to develop better observation skills, awareness, and understanding of the natural world.” Pyrosketchology uses simple materials—drawing tools, sketchbooks, human hands—to reveal the complexities of what Morrill calls the fire environment, which includes the traditional components of the fire triangle along with “fire seasons, ignitions, mitigation, effects, and regimes.” Available for free online, the full Pyrosketchology book includes guided activities to invite us into a more intimate relationship with the fire environment—a relationship founded on simultaneously apprehending fire’s visual, emotional, and scientific dimensions. Two activities featured on our site include one for measuring flammability by way of a leaf burn test and another for estimating tree cover in a forest by isolating and sketching a representative section of the canopy. Through generative prompts like these, Morrill’s pyrosketchology renders science and art deeply embodied, intertwined practices and inspires us to be curious as both citizen scientists and citizen artists. Whether through the white spaces on a page, the distance between pixels, the layers of handmade paper, or the tensions between nostalgic, familiar aesthetics and ironic, playful reinventions of them, the art in Sightlines complicates well-worn emotional ruts and opens up other ways of feeling about, and with, fire—including those that are exciting and just fucking weird. Typically, fire feelings are reduced to variants of fear and sadness, and for valid reasons: when apocalyptic orange skies dominate news headlines, our anxieties are stoked; when catastrophic destruction and loss of life result from unfightable wildfires, we grieve. Yet to focus only on fear and sadness oversimplifies the range and complexity of our feelings about fire and can have negative impacts on management: a frightened public might be more prone to support total suppression and to shun the prescribed burning that is essential for healthy fire management. Sightlines encourages a more expansive affective repertoire as we resee and reconsider our “patchy” fire futures. "When the Smoke Clears" Jackie Barry's Cole Sightlines challenges artists to envision what happens when the smoke clears and we are confronted with fire’s impacts on human bodies, landscapes, and the built environment. The exhibition bears witness to these impacts, sparking a range of emotions about what becomes visible, and felt, when the flames are extinguished. What emotions are mirrored back to us in the eyes of wildland firefighters and others facing fire’s front lines? What pressures do we put on younger generations to both symbolize and create a better future? Who and what survives, and might even thrive, in fiery futures? Sightlines artists invite us to learn lessons from fire that might shape not just how we respond to it but also how we anticipate and prepare for it, how we work with fire as an agential partner in a shifting and shared world. Part of a hotshot crew, Jackie Barry took a camera into the field in 2020 to film their fellow crew members. The result is an intimate set of images that challenge us to reckon with, perhaps to justify, what firefighters do: the labor, the risk, and the “burnout.” Many people are aware that firefighters are underpaid and overworked, and that romantic visions of firefighters as akin to war heroes can encourage us to put them in harm’s way unnecessarily. But beyond stereotypical images of urban firefighters—with their red trucks, their fire stations, the highly visible structure fires they extinguish—what is life like when the backcountry is your workplace, when wildland firefighting is your job? Barry’s position as hotshot crew member enabled them to catch their coworkers in casual moments and expose the gritty realism of a very hard job. In Medio Fire , a cluster of hotshots gaze across a valley at smoke on the ridge opposite them. What seems like repose is both warranted (they work excruciatingly long days, sleep on the hard ground, and carry extremely heavy packs) and also probably not repose at all; most likely they’re analyzing fire behavior and strategizing for the next day’s work. This perspective contrasts with the close-ups of the “boys” in Boys in Truck , an image that makes me curious to hear what they’re talking about right then, and to understand more about their day-to-day work lives. Too often we only see fire from afar, on a distant ridge or not at all—a far-off flame front, or billowing smoke columns, or orange skies in a photo next to an alarming headline. Barry’s photographs make fire personal, not by showing flames but by showing us what human bodies that work with fire look and feel like. I feel challenged by Cole ’s close-up stare, and by his slightly downturned lips: Is this worth it? Are you asking too much of us? And what does his unflinching look juxtaposed against a field of sunflowers begin to tell us about this traditionally masculine workplace? What becomes visible when we focus on the people who work in and with fire are questions of justice, then, at root. Allison McClay’s Olallie Burns echoes Medio Fire in that it frames a distant fire from the perspective of a human—and, in McClay’s image, companion animals. Facing fire alongside these figures, we viewers are looking out with them on a landscape that is burning, has burned, will burn. Here we see the familiar red skies and what looks like a lake reflecting that umber hue. What I find most fascinating about this image—aside from the dogs, who outnumber and look up to the human figure—is the hands on hips stance. This can signal frustration, bemusement, determination, or anger. Without a facial expression, it’s hard to tell. But the piece is powerful for the way it shifts attention from figures to background, asking us to reflect on what we see and feel looking across this landscape with this triad of animals in the foreground. As McClay puts it in her artist’s statement, her work implores us to reconsider “what a healthy relationship to destruction and to existential doom could look like.” In Sucia Saves Us McClay recalibrates doomism toward hope. Gently winding tree limbs cradle a harmonious multi-species community of ravens, white-tailed deer, and human children, in a magical realist mood that suggests salvation. Pushing back against depictions of children as emblems of the future or requisite symbols for hope, though, it is Sucia—an island in the San Juans—that “saves us” here. As the Pacific Northwest adapts to longer and more intense fire seasons, McClay’s paintings are refreshing in their indication that “alarm” is only one affective attunement, even when fire is always in the background. Returning us to central tensions in Ground Truths —between mourning and renewal, death and regeneration, destruction and new growth—Andreas Rutkauskas’s Silent Witnesses series refuses to resolve them. Instead, these photographs expertly show how fire’s power is both destructive and restorative, and prompt reflection about what roles humans should play, as witnesses and stewards, in capturing, rerouting, or simply admiring what Ruskauskas describes in his artist’s statement as “fire’s power to sculpt the land.” Rutkauskas’s photographs get at this question, in part, by re-centering plant agencies, using an outdoor strobe light to illuminate what he rightly considers valuable “members of a community.” Rutkauskas’s framing disrupts the common anthropocentric perspective of looking down and out across a burned-over area by positioning a dried-out shrub in the foreground. What first appear to be almost black-and-white shots quickly take on multiple dimensions of color and texture. White tufts of dandelions pop against a blackened forest. Ponderosas are marked by vibrant orange splotches beneath the bark, which shine neon against charred trunks and signal the emergence of new layers of growth. In all three images, the foreground glows, attracting my eye and heart to brightness rather than the threatening sense of dread or the grief that often overwhelms us when confronted with destruction. One thing that becomes visible, and felt, from this vantage point is a sense of near-miss relief: the feeling that things could have been even worse. But what strikes me most is the bright green understory, which brings a spirit of resilience, even joy, to the darkness. smoke clears Andreas Rutkauskas, from Silent Witness Katie Kehoe, Shelters for Small Animals Katie Kehoe’s Wildfire Shelters for Small Animals operates in a similarly dissonant mode. Small animals often imply cuteness or play, but fire shelters are deadly serious. Trained firefighters practice deploying shelters very quickly, with the knowledge that they are last resorts for survival, to be used only when a flame front is overtaking the crew—in other words, when death is imminent. These triangular shelters are arranged so that their tips touch in a kind of wheel, conjuring a “circling the wagons” sense of protection. But who is included in the circle, and who is the implied enemy? How do we protect not only ourselves, but other animals as well, from destruction? What “survival architecture,” to cite Kehoe’s provocative phrase, is required for our hearts? Kehoe’s art asks what “lifesaving devices” we need to develop to survive and perhaps even thrive in uncertain fire futures. They also beg a more basic question: who is the “we”? Why should large mammals—humans in particular—get priority for survival? Kehoe’s shelters, like Pyro Postcard’s “babes in the woods” avoid a sentimental Bambi-ism but nevertheless tap into a profound and common human concern for “small animals,” harnessing that concern for fire awareness. Ultimately, Kehoe’s project, like all of the work in Sightlines , confronts us with the harsh material realities and the “survival architecture” we must create in the face of extreme conditions—individual wildfires, changing fire regimes, and, more broadly, the climate crisis "Just Futures" Sightlines returns to one of Fuel Loading ’s central insights: that fuels build up “not just via ecological accumulation, but also via social tradition and routine.” Sightlines suggests that our ecologies and societies may be so deeply and complexly intertwined that only art can disentangle them and help us see the distinct threads, and their intersections, more accurately. Recognizing that we’re all implicated in the buildup of these social fuels, how might we form new partnerships for justice? What new collaborations might be fertilized in the ashes of wildfires? How does resilience feel, and what practices and modalities—from mapmaking to performance art—might help nurture it? Does justice require a new suite of emotions to kindle and fuel it, and if so, what might that suite include? A sense of humor can be a kind of lifesaving device, a kind of fire shelter for the heart. As the wildland-urban interface (WUI) takes center stage in larger conflagrations, irony and dark humor can remind us of the incongruities in our attempts to integrate prevention into communities. Gerard Sarnat’s ironic treatment of a poorly-attended online fire safety session for residents of the City of Beverly Hills suggests the difficulty of reaching even privileged communities. Sarnat’s alliteration is harsh—hard-hitting home-hardening—but it uses that attention-getting craft technique to alert us to class-based injustice. The poem is structured like an interlocking toolkit, with line lengths that could be assembled like puzzle pieces. The lines of verse mirror the Zoom screenshot’s blocky text, which (if we read it “right”) is red to green, left to right, implying a tidy, simple building block style of home protection that eludes the randomness of fire’s impacts. Anyone who’s seen its impacts will have noticed the way fire jumps around, skipping some structures entirely while demolishing others. Like Kehoe’s small animal shelters, Sarnat’s work questions which protective tools are available to which kinds of animals. Sarnat notes a moment of perhaps unintentional humor—the meeting host asking if there are “any burning questions.” Intentional or not, this gestures toward the multitude of ways that fire rhetoric permeates everyday discourse, shaping material practices alongside attitudes about fire. The audience member’s question about whether large animals are evacuated to “Cow Palace,” a former livestock pavilion converted to an indoor sports arena, warns of a potentially unhealthy use of humor: as a deflection or self-protective mechanism, a way to avoid grappling with the seriousness of wildfire risk. just futures Gerard Sarnat’s zoom screen capture from Doug Tolman and Alec Bang's Response and Responsibilty Megan Davis from Pyro Postcard series Doug Tolman and Alec Bang take direct aim at colonialism, reckoning with injustice at both personal and broader scales. Their short film opens with Bang eating a sandwich and seeming oblivious to his surroundings: the empty place setting across the table, the barbed wire fence to his right. The camera cuts to a scene in which two people roll a bundle of barbed wire (which the artists describe in their statement as “a tool of bifurcation and colonization”) down a hill like a giant tumbleweed. We get a glimpse of them wrapping the table in the wire before cutting to a black screen, when the familiar crackling sound of fire consuming wood reveals that they’ve set the wrapped table ablaze. The artists describe this work as a performative response to an especially large wildfire in their region as well as “a response to the barbed wire that colonized the West, and a responsibility as settler-descendants to find our roles in unsettling.” What’s left of the table is threadbare, barely holding together. A film still looks alarmingly as though Bang is about to be, or has just been, burned over by the flames to his right, conjuring memories of activists using self-immolation to make their points. Sitting face to face with fire, engulfed in smoke and breathing its toxicity in close proximity to the burning table, Bang forces viewers to bear witness and to feel complicit alongside him. Tolman and Bang find inspiration in the concept of serotiny, which they visualize via a family heirloom: a maul with its sharp edge embedded in a conifer, which was cut down after a prescribed burn in Tolman’s home region. Serotiny strikes me as a kind of performative land acknowledgment that recognizes colonial legacies and invites reflection on what reconciliation might look like, both in terms of fire management—recentering Indigenous burn practices and enabling serotiny—and in terms of social justice as well. Megan Davis’s work gives voice and vision to a community trying, collectively, to process the Almeda Fire’s impacts. Davis and other members of the Confluence Lab Stories of Fire team partnered with Coalición Fortaleza and Our Family Farms to host a workshop in 2022 . Lab members brought art supplies and a simple prompt: participants were asked to map their visions for a resilient future. Some teams braided yarn to signify their interwoven community; others created a door using layered paper, signaling a sense of welcome. For Davis, an experienced graphic designer, rendering hand-made images with a professional, design aesthetic allows her to create “unified digital designs” that are impactful and versatile. Working closely with community members to ensure integrity of vision, Davis’s creation of shareable files results in both distinctive artifacts unique to this community, this fire—artifacts that can be posted publicly to amplify community members’ voices—as well as templates that can be repurposed elsewhere. My favorite is an image of a large wave about to crash and overwhelm a tiny sand castle in the corner of the frame. But this impending destruction is not something to be feared. Rather, a small caption reads: “May our needs propel us to break and rebuild the very systems that left us in need in the first place.” This mantra, or prayer, bears repeating. Some structures and systems need to be “burned down” so they can be rebuilt with justice at the center. For settlers, recognizing complicity with land theft, displacement, and repression of Indigenous burning practices is essential. As Indigenous fire practitioners have always known, fire is not necessarily destructive. Fire also cleanses, as Lab member Isabel Marlens reports in her essay “Fire Lines.” Fire’s ashes are seedbeds for necessary new growth. Like a wildfire, art can be a mechanism for “burning down” systems of injustice, clearing space for better futures and providing the seeds to grow toward them. Pyro Postcards exemplifies this creative destruction. Schlickman and Milligan repurpose Smokey’s neoliberal paternalism (“Only You…”) for decolonial ends in a postcard showing California’s tribal borders that implicates viewers in justice, captioned: “Only You Can Decolonize.” Another reads, in bold, all-capped, block letters, “LAND BACK.” Their “Right to Burn Fire Service” postcard speaks to a future where Indigenous burning practices are upheld as a valuable right as well as an ecological good. As we continue to make the future now, moment by moment, day by day, fire season by fire season, we’d do well to find more ways to invite, center, and amplify Indigenous fire knowledge. As a writer, I had hoped Sightlines would help me articulate a sort of conclusion to our three-part exhibition series. It didn’t. Instead, Sightlines leaves me feeling productively unsettled. These artists showcase the power of art to generate visions of futures that will “stick in your mind” for some time, and I’m left with wildly dissonant affective orientations to fire, with no single end game, no clear future, to pin my hopes on. But this lack of resolution doesn’t have to be scary. As Sasha Michelle White puts it, each “wound is an opening ,” an opportunity to see the world more clearly and to rebuild it with new insights, better tools, and sharpened vision. It’s true that the future is an open question. But it’s equally true, as Sonia Sobrino Ralston reminds us, that “the future is always in the present.” Our vision of what comes next may be patchy, but these artists remind us that isn’t a bad thing. A patchy forest can be a sign of a healthy ecosystem, one where fires have been able to do what they’re meant to do: produce a messy mosaic and a resilient natural landscape. Perhaps human-led resilience efforts might be patchy in this positive sense, as we feel our way forward, toward murky but more just fire futures. further considerations contributed by Sightlines Juror Jenn ifer Ladino, February 2024 Next
- Changing Climate | the confluence lab
Our Changing Climate Finding Common Ground through Climate Fiction Jennifer Ladino, Kayla Bordelon & Idaho Community Members funded by the Idaho Humanities Council Opportunity Grant 2019-2022 Modeled on the successful "Let's Talk About It" series, Jennifer Ladino (English and Environmental Science, University of Idaho) and Environmental Science PhD Kayla Bordelon hosted conversations about climate change in four Idaho communities: Coeur d’Alene, McCall, Grangeville, and Lewiston. Ladino and Bordelon, both former National Park Service rangers, drew on NPS audience engagement strategies to invite discussion and encourage participants to share personal stories. They used Barbara Kingsolver’s climate change novel Flight Behavior as a gateway to identifying common ground and common concerns about climate change, and to start dismantling communication barriers that may impede progress on environmental problems in rural communities. Next
- Fuel Loading Spotlight: aj miccio | Confluence Lab
featured artist aj miccio Springfield, OR aj miccio is a multidisciplinary artist and storyteller. His work explores the connections between science, design, technology, and environment. He graduated from Colorado State University with a BFA in drawing and graphic design and more recently earned a master's degree from the University of Oregon in journalism. featured artwork "Davis Burn Scar," ink on bristol, 11in x 14in, 2023 responding to Fuel Loading My featured drawing is based on the 2003 Davis burn scar in the Deschutes National Forest. Sketches were made on location, where the burn scar has regrown with shrubs and small trees. Some large trees still stand like skeletons above the new foliage. The final drawing was made under the smoke of the Bedrock and Lookout fires in the summer of 2023. more from aj's perspective 2023-09-07. South of the Three Sisters Peaks, charred trees stand above 20-year growth in the Davis Burn Scar. Chat back to exhibition Chat
- Sightlines Spotlight: Gerard Sarnat | Confluence Lab
featured artist Gerard Sarnat Portola Valley, CA Poet-aphorist Gerard Sarnat is widely and internationally published. He has been nominated for a Science Fiction Poetry Association Dwarf Star Award, won San Francisco Poetry’s 2020 Contest/Poetry in Arts First Place Award/Dorfman Prize, and has been nominated for handfuls of Pushcarts and Best of Net Awards. Gerry is widely published in academic-related journals (e.g., University Chicago, Stanford, Oberlin, Brown, Columbia, Harvard, Pomona, Johns Hopkins, Wesleyan, University of San Francisco ) plus national (e.g., Gargoyle, Main Street Rag, New Delta Review, MiPOesias, American Journal Of Poetry, Poetry Quarterly, Free State Review, Poetry Circle, Poets And War, Cliterature, Qommunicate, Indolent Books, Pandemonium Press, Texas Review, Brooklyn Review, San Francisco Magazine, The Los Angeles Review and The New York Times) and international publications (e.g., Review Berlin and New Ulster ). He’s authored the collections Homeless Chronicles (2010), Disputes (2012), 17s (2014), Melting the Ice King (2016). He is a Harvard College Medical School-trained physician who has built and staffed clinics for the disenfranchised, a professor at Stanford and a healthcare CEO. Currently he devotes his energy/resources regarding climate-justice by serving on Climate Action Now’s board. Gerry’s been married since 1969 with his progeny consisting of four collections (Homeless Chronicles: From Abraham To Burning Man, Disputes, 17s, Melting Ice King ) plus three kids/six grandsons — and looks forward to potential future granddaughters. featured work Not So Wide Or Hard-Hitting Home-Hardening Town Center organized an Earth Day symposium On how to mitigate fire risks In forest-rich Northern California Portola Valley. I’m impressed & overwhelmed With expert gung-ho-ness DIY Preparedness Panel Neighbors spending $75K easy. TMI sesh, which sadly was attended on Zoom by 7 Includes few presenters/looks like Less than 5 in-person, clearly didn’t reach masses. At end when wrapping up, emcee Who didn’t seem to mean or appreciate her humor Queries, Any burning questions? Man asks if large animals evac’ed to Cow Palace. (Slide said to be borrowed from City of Beverly Hills) responding to SIGHTLINES My hybrid piece dwells on our local difficulty in dumbing-down actions so they are practical for wide-scale, strong-as-the-weakest-community-link implementation and includes an image with sightlines for wildfire resistance. more from Gerard's perspective These are a variety of indoor and outside sightlines from Gerry's Northern California home on 2.3 acres in a wild oak forest. His family's fire risk is very high: the local fire chief, who inspects the property every few years, says fire's approach is a matter of WHEN and not IF so they are mindful to prepare the landscape nearby. Chat back to exhibition Chat
- Ground Truths Spotlight: Laura Ahola-Young | Confluence Lab
featured artist Laura Ahola-Young Pocatello, ID Laura Ahola-Young received her MFA from San Jose State University and her BFA from the Minneapolis College of Art and Design. She currently resides in Pocatello, Idaho where she is an Associate Professor of Art at Idaho State University. Originally from the Iron Range and Boundary Waters Canoe Area of Northern Minnesota, Laura is influenced by landscape, winters, ice and resilience. She is currently developing work that incorporates scientific research, plant physiology, critical plant studies, geology and personal narrative. featured artwork "Mapping Oxygen" mixed-media on board,18in x 18in, 2021 Two Pines Down (after the Fire) graphite, ink and watercolor on paper, 20in x 16in, 2023 "Found Object 2, Cut, Burned" ink and watercolor on board, 22in x 22in, 2023 "Found Object 1, Cut, Burned" ink and watercolor on board, 22in x 22in, 2023 "Lichenization 2 and the Marking of Fire" mixed-media on paper, 18in x 12in, 2023 responding to Ground Truths These works are inspired by a collection of photos from fire landscapes I encounter. Initially, my goal in taking these photos was to identify the first plant life after the fire, and while this investigation continues as part of my practice, these pieces departed from those intentions as I became interested in how humans have marked the land before fire and the skeletal remains of trees acting as maps of time, oxygen and carbon. As an artist I attempt to provide evidence of the intricacies of regeneration, of life in the forest. The findings on the ground after a fire reveal the marks of fire itself: lichen, mycology, growth, decay and the complex relationship between human actions and vegetal life. I understand the need for a forest to regenerate itself through fire—yet fear, destruction and abundance of the wildfires in the Pacific Northwest are a new experience that terrifies and humbles me. I hope that my work situates my past with my present in a way that represents the forest—and all that is vegetal—in a reverent and ethical depiction of life. more from Laura's perspective Gibson Jack Trail: Laura's favorite hike in Pocatello, part of the Caribou-Targhee National Forest a view of Pocatello, Idaho where Laura lives: Pocatello, a high desert and a sage steppe landscape is in the Southeast corner of Idaho an example of Laura's source imagery: a photo from her collection of visiting and documenting forest fire sites Chat back to exhibition Chat












